It welcomed her, as always, with its smile of cosy neatness. The spotless curtains that were Mary’s pride: the gay flowers in the window, to which she had given children’s names: the few poor pieces of furniture, polished with much loving labour: the shining grate: the foolish china dogs and the little china house between them on the mantelpiece. The fire was burning brightly, and the kettle was singing on the hob. “I’m very much run down,” she said. “I may have to go away.”!

“It is what I should love,” she answered. “Tell me what to do.” She was not conscious of the low, vibrating tone in which she spoke. “As a matter of fact they don’t,” she explained. “But it’s what people talk about whenever they discuss you.”

“Why not?” she continued, with a flash of defiance, though Madge had not spoken. “It is a weapon like any other—knowledge, intellect, courage. God has given me beauty. I shall use it in His service.” “You think of God as of a great King,” he said, “a Ruler who orders all things: who could change all things in the twinkling of an eye. You see the cruelty and the wrong around you. And you say to yourselves: ‘He has ordered it. If He would, He could have willed it differently.’ So that in your hearts you are angry with Him. How could it be otherwise? What father, loving his children, would see them suffer wrong, when by stretching out a hand he could protect them: turn their tears to gladness? What father would see his children doing evil to one another and not check them: would see them following ways leading to their destruction, and not pluck them back? If God has ordered all things, why has He created evil, making His creatures weak and sinful? Does a father lay snares for his children: leading them into temptation: delivering them unto evil?” “But they’re frightened of me,” he added, with a shrug of his broad shoulders, “and I don’t seem to know how to tackle them.”